The Magic of World Trees

Since ancient times, civilizations have considered trees and nature sacred. A Bulgarian saying goes “There is a sacred forest but no sacred field.” Fields were where the people toiled so they could survive. It was a part of their everyday lives. But the forest was the mystical, the unknown. To venture there purposefully was to seek a spiritual awakening.

Whenever I drive through the countryside in the New England area in autumn, I can appreciate why trees have inspired awe. The hillsides are awash with a multitude of colors, God’s patchwork quilt placed lovingly upon the land. Or simply walking in the midst of a forest gives me a sense of peace and security.

Trees rise high above the land, spreading their branches to the sky and digging their roots deep into the ground. Some species, like oak, ash, and walnut, are bestowed with the title of “World Tree,” an honor making them like a supreme god among trees. This deeply venerated tree was seen as a force of strength and protection.

The three parts of the tree symbolize the nature of the universe. The crown represents the heavens and all its inhabitants: birds, as well as divine spirits. The trunk signifies Earth, the home of men, animals, and preternatural creatures like nymphs and fairies. And roots represent the underworld, the realm of the dead and creatures like snakes, fish, and dragons, which may embody demons or other beings of darkness. Since the world tree sat at the boundary of all three realms, it was seen as the means to traverse from one to the other.

World trees and other age-old trees were treated with respect. It was forbidden to break or cut their branches. Those who disobeyed suffered calamities—even death. Instead, people would hold rituals beneath the trees, and let the blood of sacrificial animals soak into the roots.

Perhaps the best-known World Tree to the western world is the Norse Yggdrasil. As far as I know, the Slavs do not give their world trees a particular name, but different trees species are called World Trees, a primary one being the oak. In our middle-grade fantasy series, we call the world tree in Dragon Village (Zmeykovo) the Znahar Tree, since znahar is the word for a wise old woman who heals with herbs and charms. The Firebird roosts in this tree, protecting it. The eagle is another animal you may find within the branches of Slavic world trees. Both birds are considered messengers of the gods.

World Tree 72 dpi

World Tree. Illustration by Dmitrij Rybin. Stock illustration via Depositphotos.

The following is an excerpt about the Slavic World Tree from our book, A Study of Dragons of Eastern Europe.

World Tree

Prevalent in many of these creation myths is a cosmic tree, or a World Tree, that grows out of the water and supports the land. It’s known by various names: “tree of life, tree of knowledge, tree of the Garden of Eden, tree of the cross, Shaman’s tree.”  It’s also been called “a golden fruit bearing tree,” a “straight tree—tall and lean,” and a tree whose branches are “pure silver, dotted with golden bees.”

Ancient civilizations considered nature sacred, and they deeply venerated the World Tree as a force of strength and protection. The three parts of the tree symbolize the nature of the universe. Branches represent the heavens where divine spirits reside. The trunk signifies Earth, which is the home of men and preternatural creatures like nymphs and fairies. And roots represent the underworld and the dead who dwell there. Like nature itself, all these creatures live in harmony with one another.

Many illustrations display the serpent coiled at the tree’s roots or along its trunk. However, in popular belief, it can also live in the tree’s crown as a dragon—thus showing the creature’s dichotomy of being both an evil viper and a benevolent guardian. Also inhabiting the branches are magical birds, such as the firebird (the messenger of divine will and the protector of the fruit of life, the magic apple), nightingale, falcon, and eagle (the symbol of light and heaven). Other birds found there include doves, swallows, roosters, and peacocks. Even bees make their home in the tree’s branches.

The snake and the bird are the most widespread personifications of a human soul. This belief relates to the shaping of the idea about two worlds of death—one below the earth and another above the clouds. Therefore, the images of snake and bird merge to create the winged dragon.

Over time, the benevolent dragon and the eagle have become interchangeable in folklore, thus associating the dragon with both heaven and earth as a cosmic mediator between the two. And so, from serpent to dragon, the creature becomes connected to all three parts of the universe: the roots and the dead, the trunk and the living, the branches and the divine beings.

  • The Dead. The World Tree has been called the “Path to the Souls of the Ancestors,” and it symbolizes “the transformation and transition between the worlds.” It’s a place where the souls of the dead reside, and a place from which one can enter the realm of the ancestors, often called the “other world” or the “beyond.” This is a place where not only the dead, but also mythical creatures, live. (You’ll read more about the other world in the “Dragon Slayers” chapter.)
  • The Living. The World Tree has a place in the daily lives of people. It underlines “the inseparable connection between the cosmic balance, life—fertility—marriage—death.” Many life-cycle rituals involve trees—especially fruit-bearing trees, symbolic of this World Tree.
  • The Divine. Among the Slavs, the World Tree is often oak and sacred to the god Perun, wielder of thunder (who in later beliefs becomes St. Iliya or Elijah, who fights against destructive dragons). In folklore, the tree may also be a cypress or sycamore.

In particular, a budnik (a special log burned at Christmas to celebrate the rebirth of the Mlada Boga or Young God, when the days begin to be longer after the winter solstice) acts as “a mediator between the heavenly and earthly life.” People perform rituals “to magically strengthen the vitality of the World Tree, during the transitional time between the old and the new year, and to further reinforce the equilibrium and order in the universe.”

The more that is discovered about trees, the more awe-inspiring they become.

KS banner 1 Magical Healing Trees

Make sure to follow our upcoming Kickstarter campaign for our book, Magical Healing Trees in Slavic Folklore, to discover more fascinating information about trees. The main focus is on Slavic beliefs, but general information about the included trees is also included.

For further reading, check out Iva Kenaz’s Tree Magic: The Path of Druids, Shamans, and Mystics.

Tree Magic by Iva Kenaz

Also, be sure to check out the Kickstarter campaigns that are part of the Storytellers Oracle Deck project.

The current project is Tales of Akatsuki: Special Edition Hardcovers, which runs from February 14 to March 2, and the oracle card is for CHARM.

Fierce heroines, brooding heroes, and heart fluttering romance collides with anime and fairy tale influences in this fantasy series.

CHARM card 2

Love and Marriage and Apples

February is the month for lovers!

Did you know that among the Bulgarians, the main tree for love and marriage is the apple? This is one reason it’s part of wedding rituals. The fruit is an ancient symbol of abundance, health, and fertility, and apples are said to have the power of love.

Apples play a role in Bulgarian courting and marriage rituals. At a secret sedyanka (half-working, half-party evening gatherings between young people), young women of marriable age performed many rituals. The last one of the evening was to attach apples to a wooden apparatus used to wind wool and twirl it around as a way to encourage young men to twirl around the girls. After this, the young woman would give her apple to a young man of her choice.

At weddings, an apple covered with gold foil topped the wedding banner as a sign of fertility. In addition, an odd number of apples (also covered with gold foil) were stuck into branches of the branches of the wedding tree (kum’s tree), which could be the crown of a small tree, a bush branch, a forked stick, or a distaff.

Other wedding customs involving apples were that an apple was placed in water in which the bridegroom washed. Afterwards, the apple was brought to the bride’s home and placed in water she would use to wash her hair. After the wedding, the couple would eat their first official meal as a married couple at the bride’s home. This could involve feeding each other apples and lumps of sugar.

Rituals with apples even continue after the wedding. In some areas, the bride is brought into a garden that has an apple tree. Three boys will throw her veil onto the tree. The woman’s brother-in-law puts three reds apples into a bag he brought with him that holds the bride’s wedding shirt as a symbol that healthy children will be born to her.

Apples also are believed to bring children to couples who have trouble conceiving as the story below demonstrates.

Mary and Golden Apples

In Christian lore, Mary once planted three trees that produced golden apples. She entrusted them to Michael to guard. These golden apples play a role in fertility rites in the church of the Dormition of Mary (The Golden Apple) in Gorni Voden in southern Bulgaria. People say the icon of Mary holding a golden apple produces miracles for women unable to bear children. One local story tells of a bed-ridden woman who was unable to go to church to pray to Mary for a child. She asked relatives to light candles for her and to give Mary an apple as a gift. Soon afterward, the woman recovered from her illness and became pregnant.

Childless women or married couples often make pilgrimages to the church and perform rituals to enable them to conceive. Mary’s icon is decorated with apples and wreaths made of leaves from an apple tree. The priest first reads a prayer for childbirth, then the man and woman eat an apple, divided between them.

Rebecca’s Mom’s Apple Pie

Apples also remind me of my mom’s apple pie baking. It was great to eat hot or cold. I haven’t made one in a while, but I scrounged through my box of recipes until I found it. The cold days ahead are a good time for baking and reminiscing.

You can use the premade pie crust from stores, if you want. You’ll need two: one for the bottom and one for the top. I always prefer to make mine from scratch, however. They are so much flakier and tastier than the store ones.

CRUST

This makes enough for the top and bottom.

2 cups flour

3/4 cups shortening

4 Tablespoons cold water

*Mix flour and shortening together with a pie crust maker until flaky.

*Add the cold water and continue mixing until it forms a thick paste.

*Divide into two and roll out each piece until it’s large enough to place into a 9-inch pie plate. Place one sheet onto the bottom. It’s okay if it overflows the edges some. You’ll trim that off later.

*Take a fork and prick the pie crust. (I do a circle of about 5 around the bottom, 1 in the middle, and more around the sides.)

FILLING

6 to 8 apples (I normally use Cortland, but you can choose others for more or less sweetness. Harder apples will take longer to cook.)

1/2 cup sugar

1 Tablespoon corn starch

Cinnamon (to taste)

Dash of lemon juice

*Peel, core, and slice into about 1/2-inch wedges 6 to 8 apples.

*Combine the other ingredients and pour on top of the sliced apples.

*Shake the bowl until the ingredients cover the apple slices.

ASSEMBLING

Pour the apples onto the pie crust. Top them with chunks of butter.

Fold the second pie crust in half and lay it lay it over the apples from the middle. Gently unfold the other half to cover the pie.

Trim both edges of the crust, either to the edge of the pie plate or leaving a little extra (since the crust will shrink some as it bakes). Crimp the two together all the way around the pie. Use a fork to then squash them down.

Prick the top of the crust with a fork, the same as you did the bottom.

BAKING

Bake at 350°F for 30 minutes (until it bubbles). You may want to put some kind of foil pan beneath it, since it’s sticky and makes a mess.

Bake an additional 15 minutes at 400°F (to brown the top).

Alternately, you can use a baster to spread can milk over the top of the crust to make it brown.

Eat warm with ice cream or let cool and top with whipped cream, and enjoy a favorite treat!

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Sources are from our book Light Love Rituals: Bulgarian Myths, Legends, and Folklore and our upcoming book, Magical Healing Trees in Slavic Folklore, which you can find on our Kickstarter that will launch in May. Don’t forget to also check out other Kickstarter campaigns that are part of the Storyteller Oracle Deck project.

Original source of “Mary and the Golden Apples,” which appears in Light Love Rituals: Baeva, Vihra, “A Local Cult, a Universal Symbol: The Golden Apple in Gorni Voden, Southern Bulgaria,” Our Europe, Ethnography – Ethnology – Anthropology of Culture, Vol. 2/2013, pp. 73-88, http://www.ptpn.poznan.pl/Wydawnictwo/czasopisma/our/OE-2013-073-088-Baeva.pdf.

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The month of February, you can also find many Kickstarter campaigns on “Kickstarter is for Lovers” promo.

Love pink valentine’s banner with hearts. Vector illustration.
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