Spassovden

An excerpt from A Study of Rusalki – Slavic Mermaids of Eastern Europe.

Spassovden (or the Ascension) is a zadushnitsa, one of many days throughout the year associated with the dead, although not specifically those who are “unclean dead” like Rusalki. Women pour wine or water over the graves of relatives, and give food to other people visiting their deceased loved ones.

In Bulgaria, Spassovden happens forty days after Easter. The name comes from the Bulgarian word spassenie (спасение, “salvation”), and so it’s the day of salvation of souls. It’s the last of the seven “Great Thursdays,” the first being Maundy Thursday (three days before Easter).

The official Orthodox holiday relates to the day Christ ascended to heaven after spending his first forty days with the apostles after he had risen from his tomb. In the same way, on Easter, God releases souls of the recent dead, so they can wander for forty days to the places they’ve known in life. Their wandering concludes on Spassovden, and the souls remain on Earth until they return to the other world on Pentecost.

In folklore, souls can appear as flies or bees, visiting flowers on trees, in meadows, and along riverbanks. If you want to hear the dead speak in their graves, all you have to do is put your ear to the ground; you’ll hear them buzzing like bees. They also appear as white butterflies that arise from the water and live only on this day. Windows remain open on Spassovden so these souls aren’t trapped inside homes. Another belief is that if you’re quiet enough when you go to a well early in the morning and peer into the water, instead of seeing your own image, you may see the reflection of a loved one you’re thinking about.

White Butterfly Souls. Illustration by Nelinda. © Bendideia Publishing.

A Day of Bread and Fertility

Spassovden is also a day of bread and fertility. Sveti Spas or St. Spas (the Holy Savior) is the saint associated with this day, although he doesn’t exist as an actual Orthodox saint. He’s a made-up saint to go along with the name of the holiday. On this day, people walk around the fields to ward off drought, praying to the saint, who “unlocks the sky and the Earth to let the rain through so there may be bread throughout the year.”[i]

Ritual traditions forbid both men and women from working on any of the Great Thursdays. If you work in the vineyard, no grapes will grow. If you work in the fields, no grain will ripen. On Spassovden itself, women avoid touching anything green, because it will bring hailstorms in the summer instead of rain. Every drop of rain that falls on this day is considered “a piece of gold,”[ii] because it means the harvest year will be rich and fertile. On the other end of the weather spectrum, to avoid a drought, women are forbidden from doing laundry and hanging clothes outside to dry.

[i] Bezovska, “St. Spas or Ascension Day.”

[ii] Bezovska, “St. Spas or Ascension Day.”

Mothers – Our White Roses

The following is an abridged version of a chapter from The Wanderer – A Tear and a Smile: Reflection of an Immigrant, Ronesa’s memoir about the challenges and joys of being an immigrant, with many reflections on life and customs in Bulgaria.

***

We love mothers. Mother’s Day is the single busiest day for phone calls home to that special lady. Mom is our temple, the first person we met when we arrived in this world. Her love is unconditional all our lives, and she’s ready to give her life for her child.

While I was working on this chapter, another shooting, actually two mass shootings, happened one after another. One in El Paso, Texas, and one in Dayton, Ohio. Why would I even mention these horrible events? While I was watching the news, they were talking about a little two-month-old baby whose mother shielded him, and the gunmen took her life. This is what a mother does: she protects, she loves, and she is ready to die to save her child.

If you ask my children about me, I’m sure they’ll say I’m demanding, powerful, and sometimes mean, or that I expect the impossible from them. When they were growing up, it was hard for me to say “good job” on a school grade just because other moms were saying this to their kids. For me to give them this praise meant what they did had to be excellent, an A or above. I know I’ve been tough, and sometimes expected too much from my daughters. I even have called myself “the dragon mother.”

Even if we planned everything and hoped for success, life is an unpredictable journey. It throws everyone ups and downs: we win, we lose. But mothers are like a safe harbor, a sanctuary we can seek to get support, forgiveness, and courage. When life has been difficult, or if I’ve needed advice, I’ve reached out to my mother many times. She never asks or judges; she just supports me.

A famous Bulgarian song, “Prituri se planinata,” is about two shepherds trapped in a mountain with a storm coming. They ask the mountain to help them. They want to go back to the people waiting for them. One of them desires to return to his mother, the other to his wife, his first and only love. The mountain responds by telling them she will let go only one of them, the one whose mother is waiting for him. A mother, she says, waits and mourns all her life, but a wife will be sad for a while and then find another love. It’s a powerful song, showing again the love of the mother and how it’s portrayed in Bulgarian folklore.

 

Притури се планината

Притури се планината,

Че затрупа два овчеря.

Че затрупа два овчеря,

Два овчеря – два другаря.

 

Първи моли, пусни мене.

Мене чака първо любе.

Втори моли, пусни мене.

Мене чака стара майка.

 

Проговаря планината:

Хей, ви вази два овчеря,

Любе жали ден до пладне,

Майка жали чак до гроба.

 

The mountain has overturned (collapsed) 

The mountain has overturned

And captured two shepherds.

And captured two shepherds.

Two shepherds, two friends.

 

The first one begs: “Let me go!

My first love is waiting for me!”

The second one begs: “Let me go!

My old mother is waiting for me!”

 

The mountain replies:

“Oh, you two shepherds,

A beloved one grieves from morning till noon

but a mother grieves for life!”

 

Being a woman and a mother is even harder when you’re an immigrant. You need to work, take care of the family, and overcome obstacles presented by the new culture. One of the roles of a mother is to introduce her children to family traditions, their roots, but also help them embrace their new culture. It’s hard to do in this high-tech world where lifestyles and communication tools are different from those in your home country.

Even though the social dynamics are different today, we need to preserve our culture, our family rituals, making sure our children know their heritage. Knowing who you are and where you come from helps you build your future and gives you identity. This is why I started writing stories and books inspired by Bulgarian folklore and customs. I wanted my children and other people to learn more about Bulgaria, so they can respect my culture. I think we all need to respect and learn about the people around us, the new people we meet every day. Don’t judge people by their appearance, accent, or color. Take the time to learn about them. Each person has a story, dreams, and ambitions.

In Bulgaria and in Europe, Mother’s Day is on March 8. This is the day when everyone appreciates their mothers and says thank you for their hard work. I still celebrate on March 8 and also on the American Mother’s Day in May. Celebrating in May helped my children feel the same as their classmates. They make me lovely cards, and we go out for lunch.

On Mother’s Day, I get a bouquet of white roses, my favorite flowers, from my husband. A white rose is the flower of the Virgin Mary, the mother of God, our Mystical Rose of Heaven. For me, Mother’s Day isn’t about being one day in the year when you get cards, kisses, and flowers. Every day when you know you’ve raised good children is Mother’s Day. Every day we celebrate the love, the pain, the sleepless nights, the cheers.

We grow, we make friends; we move, we lose many of them. As time passes, it’s more and more difficult to make new friendships. But also with time, we become wiser and gain the ability to appreciate and respect the people around us. We begin to understand that our mother has always been and will always be our best friend in life.

Our mothers are our white roses.

Herbal Remedies for Health

NOTE: The following information is not meant to be taken as a cure for any illnesses. If you’re sick, always contact your health-care professional. The information that follows is common folk medicine, which people have used from generation to generation.

In these times when people across the globe are stressed and anxious about the future, it’s important to maintain and strengthen our immune system. Look around your kitchen and you’re certain to find products that are beneficial to your health: fresh vegetables, fruits, spices. The kitchen, the garden, the meadows are gifts that are good for our health.

Every culture and every household have beliefs and recipes passed down from generation to generation. A number of herbs and products in Bulgarian folklore are believed to help us achieve this. Here are some of my favorites, plus a couple of tasty recipes with simple ingredients you can easily find.

Ingredients for Healthy Living. Photo by Nelinda.

Honey

Bulgarians honor bees and in the summer, on July 8, pay tribute to their patron, Saint Procipius, or Prokopia the Beekeeper. On this day, early in the morning, people who raise bees go to the hives to remove the first honey of the year. They burn incense, allowing the smoke to enter the hives. The beekeepers bring two pitkas (ritual bread) to the hives – one for God and one for the saint. They take the honey and the bread to the church, where the priest consecrates them with a special prayer. The beekeepers then spread the honey on the bread and give them to neighbors to ensure the health of both the family and the bees, so the bees will produce even more honey. The rest of the consecrated honey is used as a remedy for mumps, measles, and other illnesses throughout the year.

Honey is a delicious immune-stimulator! It’s rich in many vitamins, including B and C, and has iron, calcium, zinc, and more. Honey acts as an antioxidant, much like fruits and vegetables. Using it regularly will stimulate your body’s organs, helping to improve your physical and mental state.

Lemon Balm

Lemon Balm. Photo by Nelinda

The herb is native to the mountainous regions of Southern Europe, but you can buy it in the spring at Home Depot and other chains or local flower nurseries. The leaves of the lemon balm are well-known in Bulgaria and used in herbal teas. I have a few plants in my garden because its lemon smell keeps away mosquitoes and other insects.

Ever since ancient times, it’s been used to cure diseases resulting from the nervous system. The plant has a calming effect, it stimulates appetite and digestion, and suppresses nausea and vomiting. In folk medicine, the leaves are used to treat high blood pressure, dizziness, headache, vision problems, and tinnitus. Gargling with water infused with lemon balm also gets rid of bad breath.

Yogurt

Yogurt is an integral part of many Bulgarian meals. It’s served for breakfast, lunch, and dinner. When I was a child, my grandmother used to make yogurt with jam and call it “ice cream.” It was a much healthier option than regular ice cream.

It’s good for the digestive system, bones, and teeth, but it also helps strengthen the immune system, fighting disease and helping the body resistant to infection.

Walnuts

Walnuts are rich in vitamin B, vitamin E, fiber, magnesium, iron, and mineral salts. They are also high in calories, so limit them to no more than 42 grams a day. Even walnut leaves are a natural remedy, often used in tea to help prevent atherosclerosis, goiter, and skin problems such as eczema.

Nettle

Nettle is also a gift from nature that appears in the spring. If you pick it yourself, make sure to wear gloves, because nettle is not a friendly plant; it “bites.” My grandmother used to say that if you pick up nettle with your bare hands, it’ll prevent you from getting arthritis, but I never tried this. You don’t have to go and look for it in fields, though, because you can buy dried nettle online or in your local farmer’s market. You can drink it as a tea or add it to soup. I like to add fresh nettle to cream soup.

Recipes

Honey-walnut elixir

Combining walnuts with honey creates an elixir that boosts the immune system, and fights colds, exhaustion, and anemia. The elixir is suitable for children, because it naturally increases the body’s defenses.

You’ll need medium-sized jar, about 24 oz. like the ones used to make jam. Cut a handful of nuts into small pieces. Then peel a medium-sized lemon and cut the fruit into small pieces. Add the nuts and lemon to a half jar of natural honey. Stir the mixture well.

Take 2 or 3 tablespoons once a day.

Tip: Don’t throw away a used lemon after the juice has been squeezed out. You can use it to clean your cutting boards. If you add a little baking soda inside the peel, you can use it to clean pots. It works like magic. I even like to massage my hands with lemon peels and yogurt. It makes them soft and cleans the germs naturally.

 

Dessert

Here is one of my favorite desserts using yogurt, walnuts, and honey. If you don’t like walnuts you can omit them.

400 g yogurt

4 Tablespoons honey

50 g walnuts (or other nuts)

Divide yogurt into individual bowls, one per person. Pour honey over it. Sprinkle with the chopped nuts.

Tip: You can bake the nuts for about 5 minutes in a preheated 220 degrees C (about 430 F) oven and then crush them and sprinkle them with milk. The dessert works well if you replace plain yogurt with strained yogurt. It’s best to look at the label and make sure it has Lactobacillus bulgaricus bacteria in it. You can substitute honey with liquid chocolate or your favorite sweet.

The Art of Forgiveness

The following is an excerpt from my memoir, The Wanderer.

According to Orthodox tradition, every spring before Easter, we ask our relatives for forgiveness. We also call our parents and other relatives in Bulgaria and ask their forgiveness. Even if we haven’t hurt or offended them, we use it as a way to get rid of the negative energy in our lives.

It’s important to differentiate between forgiveness and trusting someone again. Can you forgive a person when he hurt you several times? If you do, does it mean you approve of his actions? Are you giving this person permission to hurt you again? Some people don’t change for the better; they become more self-centered.

You can forgive, but you don’t have to forget.

Forgiveness is an important part of our lives. It’s no wonder Bulgarians, like other Orthodox, have a celebration called Proshka, Forgiveness. On the church calendar, this occurs before the Easter fast begins. The idea is to cleanse not only the body, but also the soul.

Although the church and other rituals were strictly forbidden during the Communist era in Bulgaria, my grandmothers honored them rigorously and taught us children to honor them. Before dinner, we had to kiss their hand and ask for forgiveness from them and our parents. It wasn’t just words; it was a serious matter. I saw the respect and dignity on their faces as we paid our respect.

Afterwards, for my cousins and me, the day was like a party. My grandmother made her delicious round bread, cooked fresh eggs, baked banitsa, and had homemade feta cheese and white halva. When she didn’t have white halva, she used Tahan halva, but they both melted in our mouths. We all waited for the dinner to end so we could make a hamkane.

My grandmother tied a red thread to the end of the dough roller, like a wooden rolling pin. To the other end of the thread, she attached a piece of halva, a piece of cheese, or a hard-boiled egg. We children stood in a circle on the floor or around the table with our hands behind us. We eagerly awaited our grandmother to shake the thread and make the halva dance. Like kids in America playing a donut game or apple dunking, each of us struggled to bite into the halva and get it to stay in our mouths. My brother and my cousins always won.

Bulgarian Leap Year Beliefs

2020 is a leap year, so we get an extra day this February. People around the world have various customs and beliefs about February 29 and even the entire leap year.

February 29 is the feast day of Saint Cassian, also called “Cassian the Unmerciful.” He was a demonic saint, as contrary as those words seem to be. Some tales say that all his life he sits motionless in a chair, with his eyes downcast, weighed down by eyebrows that reach to his knees. Only on February 29 can he raise his eyes and look at the world. But everything that his evil eye gazes as suddenly withers.

Saint Cassian

One popular Bulgarian legend says he was a rather lazy saint, who wore rich, fancy clothing and surrounded himself with worldly goods. He was rather miffed that Saint Nicholas had TWO feasts a year, while he, Saint Cassian, had ONE only every four years. He complained to God about it. Instead of an answer, the deity sadly shook his head and summoned Saint Nicholas to appear. The saint arrived out of breath and dragging his feet after having spent that day (and many more) battling the seas so he could protect fishermen and sailors. God glanced at Saint Cassian and pointed to the weary Saint Nicholas, saying, “Need I explain it? This is why Saint Nicholas is honored twice a year, and you only once every four year.” Saint Cassian shrugged, understanding, and accepted his fate.

You may be aware that on Leap Day women can propose to men. The History Channel says this tradition started centuries ago among the Irish Catholics, and a saint was involved in its origins:

“According to legend, in 5th century Ireland, St. Bridget complained to St. Patrick about women having to wait so long for a man to propose. St. Patrick at once remedied the situation with a leap-year loophole. He declared 29 February, occurring every four years during a leap year, a day that women could propose to men.”

This tradition holds true in Bulgaria as well. However, if the man accepts, it’s best to wait until the next year to hold the ceremony. Getting married in a leap year will end in disaster or divorce, or at the very least make the new couple miserable and have all sorts of misunderstandings. (That sounds like the theme of a romance novel.) Likewise, don’t get divorced during a leap year; neither of you will find happiness with another partner for the rest of your lives.

It’s also best not to make a career change during a leap year. It will bring you only unhappiness and produce negative emotions in those you work with.

In a leap year, don’t even think about moving. If you build a new house, it’ll have one problem after another, until you’re poverty-stricken. Or the house may even burn down. You yourself are likely to become ill from living in the house. Don’t sell your old property, either, even if you’re not living there. it could be the start of your financial ruin.

If you were born on February 29, you’re considered lucky and chosen by God, ad will be protected from disasters. However, don’t celebrate your birthday on this day. Do it the day before or the day after. It’s fortunate that name-day celebrations are more popular with Bulgarians, so you can celebrate on that day instead. Here’s hoping your name day doesn’t fall on Saint Cassian’s day. Then you’re out of luck.

You can overcome these obstacles, though, if you wear silver for the year. This metal is believed to drive away evil that can befall you in a leap year. And if you want to secure even more luck during the year, go outside without an umbrella during the first rain of the year. The refreshing water will bring you luck, health, and happiness.

Symphony of Color and Light – A True Hymn of Harmony and Love

Orpheus

Bulgaria is known as the birthplace of the ancient singer and musician Orpheus. We don’t know exactly where his birthplace was, but tradition indicates it was somewhere in the beautiful Rhodope Mountains in southeastern Bulgaria, which was part of ancient Thrace. Legend has it that he lived there around 1400 BC.

According to Greek mythology, Orpheus was the son of the river god Oeagrus and the nymph Calliope. His unwavering love for his beloved wife Eurydice has inspired poets, writers, and artists in the past and to this day. His music enchanted everyone, and his sad songs made even the gods and nymphs cry. The heart of Hades, the god of the underworld, softened at Orpheus’s song, and the god agreed to allow Eurydice to return with Orpheus to earth. But she failed to survive the journey and disappeared forever, a brief but strong love.

Orpheus and Eurydice

Legend says The Muses carried Orpheus’s lyre to the sky after he died and placed it among the stars. His soul returned to the underworld, where he reunited with his wife.

Many visual artists, have taken up the story of Orpheus and Eurydice. I find those of Francois-Louis Francais, Jean-Baptiste-Camille Corot, and Edmund Dulac to be especially moving. But nothing can compare them to the renderings of the talented Bulgarian visual artist Keazim Issinov, who has more than 400 paintings devoted to Orpheus.

Magical Music

The light and love in his works are amazing. I am fortunate to have had the opportunity to meet him and spend time to learn and explore his art. He is not only a master of the brush, but a humble person, born ahead of his time. His art demonstrates much philosophy and prophecy and an awakening message to humanity. If life on Earth is ever destroyed, surviving future generations could use his paintings to recreate nature and humanity, a type of Noah’s Ark embedded in canvas. It’s no surprise he was given the Artist of the Century award in 2005 in the competition Millennium “1001 Reasons to Love the Earth” held in the Netherlands.

Orpheus’ Music

His paintings tell the story of Orpheus. Examine each of them, imagine their world, make up your own stories and dreams, and travel to the unknown.

Orpheus and Eurydice

I would like to close the article with few quotes about Keazim Issinov’s art

“Keazim Issinov is closely connected with the world of folklore – with its poetry of the legend which turns into a strange and thrilling fairy-tale not only the sagas but also the every-day life of the people. The essence of his style could be defined by the often used now term ‘magic realism’. For Keazim Issinov it is an organic combination of mythical and fairy-tale content, rich and striking imagination, primary ecstasy for nature and events, curios details while in technical aspect – of a calligraphic drawing, precision of the plastic form, magic lighting. In any case he is a gifted and productive artist who has a lot to say and knows how to say it to the people – in an unforgettable way.”

Kiril Krastev  

Orpheus’ Dream

“Great artists are always prophets. All of them, as well as Keazim Issinov, work with the past to create ideals of beauty that lead us to the future.”

Dr. Meter, Director of the Academy of Fine Arts, Vienna

A Whiff of Antiquity

“Without losing from its depth, the art of Keazim Issinov fulfills a rare mission nowadays – to both delight and ennoble.”

Boris Danailov

 

If you’d like to buy an original or a reproduction or his art, you can contact the artist directly at https://www.facebook.com/issinov/ or by email at issinov.fine.art@gmail.com.

Eternity

BIOGRAPHY

Keazim Issinov was born in the village of Sadovets, Pleven region on April 16, 1940. He graduated from the National Art School in 1960, and in 1968 graduated from The National Academy of Art, the class of Prof. Nenko Balkanski in Painting. After graduation he worked as a restorer at the Institute of National Monuments of Culture. In 1969 he started work at the National Research Institute of Psychology and Neurology as an art teacher.

AWARDS & EXHIBITS

1971

Competition “1300 Years Bulgaria” – Shumen – 3rd prize for his work “Sava Dobroplodni”

Individual exhibition at the Union of Bulgarian Composers – paintings and sculpture

Individual exhibition at the Central House of the National Army

1973

Exhibition – competition in Bulgarian Sports Union – 3rd prize for his painting “Portrait of Maria Gigova”

1974

Exhibition – competition at the Union of Motorists – 3rd prize  

1975

The painting “A Television Fairytale” was printed by UNICEF

Second prize by the Bulgarian Sports Union for the painting “The Flying Dimo”

1976

Exhibition in Berlin

1977

Competition ‘’Portrait of Sofia’’, 2nd prize

International painting competition “Humor and Satire” Gabrovo – 1st prize

1978

Individual exhibitions in Sofia, Blagoevgrad, Razlog, Gotse Delchev, Razgrad

1980

Individual exhibition in Lovech

1981  

Exhibition in ‘’Sredets’’ Hall, Sofia

Japan – 1300 Years Bulgaria, Tokyo, Odawara, Nagoya

1982

Varna – Days of Fertility

Exhibitions in Pleven, Gotse Delchev

1983 

Sofia – May Literary Days

Szczecin – Poland – 10th Biennial of Painting – Honorary Diploma

Exhibitions in Zlataritsa, Veliko Tarnovo

1984

Exhibition in Dolni Dabnik

1985

Exhibitions in Algiers, Prague – Czechoslovakia, Veliko Tarnovo

1986

Exhibition in the Bulgarian Cultural Center Wiigenstein in Vienna, Austria

1987

Exhibition in Sofia

1989

Exhibition in Vienna, Austria at Lenderbank

Exhibition in the Embassy of Russia in Sofia

1990

Exhibition in Sofia gallery “Art 36”

1991

Exhibition in Tokyo, Japan

1992

Exhibition in Sofia

1994

Exhibition in Pleven

1997

Exhibition in Sofia

1998

Included in the manual of the International Bibliographical Center of Cambridge 

Exhibition in Bursa, Turkey and “Sredets” Hall, Sofia

1999 

Plovdiv – Culture Capital of Europe – exhibition in ‘’Vazrazhdane’’ Gallery

2000

Exhibition in Sofia Earth and Man Museum

Registered in the 2000 World Foundation, Netherlands

2001

Exhibition in Sevlievo

Entered in the publication of the American Bibliographical Institute of North Carolina

2002 

Exhibition at the Bulgarian Ministry of Foreign Affairs, Sofia

Exhibition in First Investment Bank, Pleven

2003

Participated in general exhibitions in Germany, Denmark and Great Britain

Exhibition in Razgrad

2005

Artist of the Year in the 10th Art Salon in the National Palace of Culture

Honorary Sign of the President

Awarded Artist of the Century in the competition Millennium “1001 Reasons to Love the Earth” held in the Netherlands

2006

Awarder the order “Cyril and Methodius” 1st degree

2009

Exhibition in Sofia gallery “Arte”

2010

Jubilee exhibition at the National Palace of Culture, Sofia

First Prize – Art Salon

2012

Exhibition in the Bulgarian National Radio

Exhibition in London, Great Britain

Awarded the prize of the national campaign “Guardian of Tradition”

Exhibition in Dupnitsa

2013

Exhibition in Sofia gallery “Minerva”

2014

Exhibition in the Palace “Vrana,” Sofia

2015 

Awarded by the Ministry of Culture the Order “Golden Age”

During the 50 years of creative work the author has participated in Bulgaria and abroad in many events, connected with charity.

~~~

Симфония на цвят и светлина – истински химн на хармонията и любовта

България е известна като родното място на древния певец и музикант Орфей. Не знаем къде точно е родното му място, но традицията сочи, че той е бил някъде в красивите Родопи в Югоизточна България, която е била част от древна Тракия. Легендата гласи, че той е живял там около 1400 г. пр.н.е.

Според гръцката митология Орфей е син на речния бог Оеагр и нимфа Калиопе. Непоколебимата му любов към любимата му съпруга Евридика е вдъхновявала поети, писатели и художници в миналото и до днес. Музиката му омагьоса всички, а тъжните му песни са накарали дори боговете и нимфите да плачат. Сърцето на Хадес, богът на подземния свят, се смекчава от песента на Орфей и богът се съгласява да позволи на Евридика да се върне с Орфей на земята. Но тя не успява да оцелее в пътуването и изчезна завинаги в подземният свят, кратка, но силна любов.

Легендата казва, че Музите пренесли лирата на Орфей на небето, след като той умрял, и я поставили сред звездите. Душата му се върнала в подземния свят, където отново се събрал с любимата си жена Евредика.

Много художници са черпили вдъхновение от историята на Орфей и Евридика. Намирам тези на Франсоа-Луи Франсе, Жан-Батист-Камил Корот и Едмунд Дюлак за особено трогателни. Но нищо не може да ги сравни с магическите платна на талантливия български художник Кеазим Исинов, който има повече от 400 творби, посветени на Орфей.

Светлината и любовта в неговите картини са невероятни. Щастлива съм, че имах възможността да се срещна с него и да отделя време, за да се запозная отблизо и изследвам неговото изкуство. Той е не само майстор на четката, но един невероятно духовен човек, роден преди времето си. Изкуството му демонстрира много философия и пророчество и едно силно събуждащо послание към човечеството. Ако животът на Земята някога бъде унищожен, оцелелите бъдещи поколения могат да използват неговите картини, за да пресъздадат природата и човечеството, те са един вид Ноев ковчег, вграден в платната му. Не е изненада, че през 2005 г. той получава наградата „Художник на века“ в конкурса „Милениум – 1001 причини да обичаш земята », проведен в Холандия.

Картините му разказват легендата за Орфей. Разгледайте всяка една от тях, представете си техния свят, съставете свои собствени истории и мечти и пътувайте към непознатото. Оставам платната му да говорят.

Бих искал да завърша статията с няколко цитата за изкуството на Кеазим Исинов.

Много художници са черпили вдъхновение от историята на Орфей и Евридика. Намирам тези на Франсоа-Луи Франсе, Жан-Батист-Камил Корот и Едмунд Дюлак за особено трогателни. Но нищо не може да ги сравни с магическите платна на талантливия български художник Кеазим Исинов, който има повече от 400 творби, посветени на Орфей.

Светлината и любовта в неговите картини са невероятни. Щастлива съм, че имах възможността да се срещна с него и да отделя време, за да се запозная отблизо и изследвам неговото изкуство. Той е не само майстор на четката, но един невероятно духовен човек, роден преди времето си. Изкуството му демонстрира много философия и пророчество и едно силно събуждащо послание към човечеството. Ако животът на Земята някога бъде унищожен, оцелелите бъдещи поколения могат да използват неговите картини, за да пресъздадат природата и човечеството, те са един вид Ноев ковчег, вграден в платната му. Не е изненада, че през 2005 г. той получава наградата „Художник на века“ в конкурса „Милениум – 1001 причини да обичаш земята », проведен в Холандия.

Картините му разказват легендата за Орфей. Разгледайте всяка една от тях, представете си техния свят, съставете свои собствени истории и мечти и пътувайте към непознатото. Оставам платната му да говорят.

Бих искал да завърша статията с няколко цитата за изкуството на Кеазим Исинов.

„Същността на неговия стил може да бъде определена от често използвания сега термин „магически реализъм“. За Кеазим Исинов това е органична комбинация от митично и приказно съдържание, богато и поразително въображение, първичен екстаз за природата и събитията, подробности за любопитството, докато са в технически аспект – на калиграфска рисунка, прецизност на пластичната форма, магическо осветление. Във всеки случай той е талантлив и продуктивен художник, който има много да каже и знае как да го каже на хората – по незабравим начин“.

Кирил Кръстев

 

„Великите художници винаги са пророци. Всички те, както и Кеазим Исинов, работят с миналото, за да създадат идеали за красота, които ни водят към бъдещето“.

Д-р Метер, директор на Академията за изящни изкуства, Виена

 

„Без да губи от своята дълбочина изкуството на Кеазим Исинов изпълнява една рядка в днешно време мисия – едновременно да радва и облагородява“.

Борис Данаилов

 

Ако искате да купите оригинал или репродукция или неговото изкуство, можете да се свържете директно с художника на адрес https://www.facebook.com/issinov/ или чрез имейл на issinov.fine.art@gmail.com.

БИОГРАФИЯ

Кеазим Исинов е роден в село Садовец, Плевенска област на 16 април 1940 г. Завършва Националното училище по изкуствата през 1960 г., а през 1968 г. завършва Националната художествена академия, класа на проф. Ненко Балкански по живопис.

 

“The Witcher” Connection

The Witcher Connection

Have you seen Netflix’s The Witcher? Although it’s received poor reviews from critics, fans are loving the show. We are excited that these types of shows are beginning to become more popular. It’s a move into a new type of fantasy realm. By now, fantasy lovers know about elves, gnomes, goblins, and such creatures. But what does the world, the western world, know about the creatures that haunt the lands of Eastern Europe?

Like Polish author Andrzej Sapkowski, whose fantasy works are the basis for the series, we have a connection to The Witcher. It has been our goal to promote this rich folklore and mythology to readers. Some of the creatures you’ll discover in The Witcher are the inspiration for our fiction and nonfiction books. You can also meet other fascinating creatures such as the dragons Lamia and Zmey in our books.

At the beginning of The Witcher, you’ll meet a Kikimora. Although she’s not portrayed as the traditional folkloric creature, she’s still quite scary and fascinating. Time magazine referenced our work on household spirits (A Study of Household Spirits of Eastern Europe) when talking about the show.

Here’s what the TIME article had to say about the KIKIMORA:

Kikimora

When we first meet Cavill’s Geralt in episode 1, he’s emerging from a blackened swamp, in the middle of a terrifying battle with a multi-limbed kikimora.

Kikimoras are a mainstay of Slavic mythology, though the one shown in The Witcher may not exactly line up with the traditional depiction.

Throughout Eastern Europe, according to A Study of Household Spirits of Eastern Europe by Ronesa Aveela, kikimoras are believed to be female spirits that haunt houses. They can appear either young or old, but usually as deformed humans, thin and scraggly. Though they can be useful, they are largely troublemakers and occasionally dangerous.

“Do you hear creaking, scratching sounds coming from the walls and floors, or the clatter of pots at night?” Aveela writes. “All these may be signs a Kikimora lives in your house. This female spirit causes havoc from dusk until dawn.”

She posits that the origin of the name, as well as the myth, may stem from an old Finnish word, “kikke mörkö,” which roughly translates to “scarecrow.”

In The Witcher TV show, the kikimora appears as a very large, spider-like monster who tries to drown Geralt and bite his head off with a large maw full of sharp teeth. Not quite the type of monster that would be clattering pots in Slavic homes.

Still, the show’s depiction does match up with the some rarer aspects of the kikimora legends. Aveela writes that kikimoras have been associated with Baba Yaga witches who often appear in Russian fairy tales. They are contorted, long-limbed women who live in the deepest parts of the forest. Kikimoras also traditionally have bird feet, like the claws shown in The Witcher. And finally, many sources, including Aveela, say that a variation of kikimoras live in swamps and are married to Leshys, a Slavic woodland spirit.

You can read the full writeup here: https://time.com/5753369/the-witcher-history-folklore/